Saint Nicholas is portrayed in the centre of the icon
wearing the traditional robes and stole decorated with crosses of an Orthodox
bishop. He is shown full-length with his right hand raised in blessing and a open
Gospel in his raised left hand. Around him are twelve scenes depicting miraculous
events from his life. The high-domed forehead, short curly beard, small mouth
and large ears give the easily recognisable and distinctive appearance of St
Nicholas. Nicholas is flanked by Christ and the Virgin. This relates to his present at the Council of Nicaea
where he attacked the heretic Arius so violently that fellow bishops had to
restrain him. Some thought this behaviour was unsuitable but legend recounts
that Christ and the Mother of God appeared to Nicholas that night in a dream,
endorsing his conduct.
Academics regard the episodes of Nicholas’ life as pious
tradition rather than history and they have demonstrated that much of it is
based on the life of another saint altogether: Nicholas of Sion, who also lived
near Myra but in the 6th century. However, the qualities that personify Saint
Nicholas are universal and real: they raise his status to the ideal realm of
myth and symbol.
Vita icons were used to initiate veneration of Saints
and establish their virtues, as previously mentioned. They tended to follow a
pattern of showing the difficulties the saint surmounted, the miracles attached
to the saint and the triumphs of the saint. Vita icons generally show what a
saint did in life, rather than miracles which occurred after their death, and
demonstrate a sort of ‘roadmap’ on how to enter the heavenly kingdom.[1]
[1] Ševčenko, Nancy Patterson.
"The "Vita" Icon and the Painter as Hagiographer." Dumbarton
Oaks Papers 53 (1999): 149-65. Accessed August 11, 2020.
doi:10.2307/1291798. p. 151